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In order that the purity of the Gospel may be pre- person. For as the reasonable soul and flesh is one man : his own mouth, and then commanded to be preached DOCTRINE OF THE INCARNATION 57 served in the Church; which Gospel, before promised yet he IB God and man, is not two, but one Christ. through the prophets in the holy Scriptures, our Lord 58 who spake by the Prophets. flesh, but by the taking of the manhood into God ; one But one not by the conversion of his Divinity into 59 and sins was never truly justified ; or, on the other Jesus Christ, the Son of God, first promulgated with THE BEBLE THE BIBLE AND TRADITION so God and man is one Christ. [Athanasian Creed.] all sins, even those that are venial, except by a special altogether not by confusion of substance, but by unity of SlNLESSNESS OF THE VlBGIN MARY privilege from God, as the Church holds in regard to the Blessed Virgin ; let him be anathema. [Session 6, hand, that he is able, during his whole life, to avoid ROMAN CATHOLICISM If any one saith, that a man once justified can sin no more, nor lose grace, and that therefore he that falls Canon 23, Council of Trent.]