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are not necessarily exact, scientifically, and may even be mis- and that the evidence for the latter rests upon completely unchangeable truths which, expressed more and more fully as that the Church's faith on the subject of relics has nothing used in popular devotion, even though tolerated by authority, which, tolerated by the Church, are found devoutly useful to perfectly possible for those who are not, even with the best different grounds from those on which she invokes the saints confusion whatever ; he knows perfectly well, for example, of mere atmosphere or popular assumption. It is for the these bind in varying degrees and for different reasons and in whatever to do with the authenticity of any particular relic, been done in the past, between the " official " Church and the be used about them. Of course, to the theologian there is no different directions. But all are not theologians; and it is the character and mind of the Church, so to say and what is another, and her tolerating power (so to say) is a third that this admirable book not to draw false oppositions, as has clearing of some of these issues that the author has compiled some minds, though not to all, from those imperishable and leading to some minds. He knows, that is to say, that the intentions, to become confused as to what is "of faith" of and honours their bones ; he knows quite well that expressions times go by, remain for ever the substance of that Divine Revelation, by the knowledge of which, and by correspondence Infallible, but rather to distinguish some of those beliefs Infallibility of the Church is one thing, her explicit authority